Thursday, February 11, 2010

WISDOM OF THE ANCIENTS


















HESIOD
- According to Hesiod, who lived between 8th and 7th century B.C. Macedon, (the first Macedonian) and Magnes (the first Thessalian) were the offspring of Zeus and Pandora and resided on Mounts Pieria and Olympus respectively: (...and she conceived and bore to Zeus who delights in the thunderbolt two sons, Magnes and Macedon, rejoicing in horses, who dwell round about Pieria and Olympus~. Hesiod, Catalogues of Women and Eoiae 3 (Loeb. HG. Fvelyn-White).

HERODOTUS
- The "father of history" Herodotus (484-425 B.C.) mentions Perdiccas as the founder of the Macedonian dynasty and specifies: «Now that these descendants of Perdiccas are Greeks, as they themselves say, "I' my-self chance to know", Herodotus V, 22, (Loeb, A.P. Godley).
Documenting the Greekness of the Macedonians, Herodotus points out that they shared with the rest of the Greeks the same languages, the same temples, the same mores. He points out: (... the kinship of all Greeks in blood and speech all the shrines of Gods and the sacrifices that we have in common and the likeness of our way of life). Herodotus, History VIII, 144, 2 (Loeb A.D. Godley).

THUCYDIDES
Thucydides (born between 470-460 and died between 400-395 B.C.) himself, known as the most meticulous historian of antiquity mentions by name: «The country by the sea which is now called Macedonia>> and refers to the Macedonian dynasty as follows: <>. Thucydides II, 99, 3 (Loeb, C.F. Smith).

POLYBIUS
Acknowledging the debt of all Greeks to the Macedonians, the ancient historian Polyhius (205-122 BC) had this to say: «How highly should we honour the Macedonians, who for the greater part of their lives never cease from fighting with the barbarians for the sake of the security of Greece? For who is not aware that Greece would have constantly stood in the greater danger, had we not been fenced by the Macedonians ( << ει μη Μακεδόνας έχομεν πρόφραγμα>> and the honorable ambition of their kings?». Polybius ( IX, 35, 2 (Loeb W.R. Paton).

ALEXANDER THE GREAT



"Alexander the Great (356-323 B.C.) was the king of Macedon, the leader of the Corinthian League, and the conqueror of Persia. He succeeded in forging the largest Western empire of the ancient world".



In this series we will investigate the Life and Battles of a True Hero.
Alexander III the Great, the King of Macedonia and conqueror of the Persian Empire is considered one of the greatest military geniuses of all times. He was inspiration for later conquerors such as Hannibal the Carthaginian, the Romans Pompey and Caesar, and Napoleon. Alexander was born in 356 BC in Pella, the ancient capital of Macedonia. He was son of Philip II, King of Macedonia, and Olympias, the princess of neighboring Epirus. He spent his childhood watching his father transforming Macedonia into a great military power, winning victory after victory on the battlefields throughout the Balkans. When he was 13, Philip hired the Greek philosopher Aristotle to be Alexander’s personal tutor. During the next three years Aristotle gave Alexander a training in rhetoric and literature and stimulated his interest in science, medicine, and philosophy, all of which became of importance in Alexander’s later life. In 340, when Philip assembled a large Macedonian army and invaded Thrace, he left his 16 years old son with the power to rule Macedonia in his absence as regent, which shows that even at such young age Alexander was recognized as quite capable. But as the Macedonian army advanced deep into Thrace, the Thracian tribe of Maedi bordering north-eastern Macedonia rebelled and posed a danger to the country. Alexander assembled an army, led it against the rebels, and with swift action defeated the Maedi, captured their stronghold, and renamed it after himself to Alexandropolis.
Two years later in 338 BC, Philip gave his son a commanding post among the senior generals as the Macedonian army invaded Greece. At the Battle of Chaeronea the Greeks were defeated and Alexander displayed his bravery by destroying the elite Greek force, the Theban Secret Band. Some ancient historians recorded that the Macedonians won the battle thanks to his bravery.
The Family Split and the Assassination of Philip II
But not too long after the defeat of the Greeks at Chaeronea, the royal family split apart when Philip married Cleopatra, a Macedonian girl of high nobility. At the wedding banquet, Cleopatra's uncle, general Attalus, made a remark about Philip fathering a ‘legitimate’ heir, i.e., one that was of pure Macedonian blood. Alexander threw his cup at the man, blasting him for calling him 'bastard child’. Philip stood up, drew his sward, and charged at Alexander, only to trip and fall on his face in his drunken stupor at which Alexander shouted:

"Here is the man who was making ready to cross from Europe to Asia, and who cannot even cross from one table to another without losing his balance."

He then took his mother and fled the country to Epirus. Although allowed to return later, Alexander remained isolated and insecure at the Macedonian court. In the spring of 336 BC, with Philip’s Persian invasion already set in motion, the king was assassinated by a young Macedonian noble Pausanias, during the wedding ceremony in Aegae, the old capital of Macedonia. Why Pausanias killed the Macedonian king is a question that puzzled both ancient and modern historians. There is a claim that Pausanias was driven into committing the murder because he was denied justice by the king when he sought his support in punishing the Cleopatra's uncle Attalus for earlier mistreatment. But there are also reports that that both Olympias and Alexander were responsible for the assassination, by driving the young men into committing the act. That might explain why Pausanias was instantly put to death by Alexander's close friends as he attempted to flee the scene, instead of being captured alive and tried before the Macedonian assembly. Philip, the great Macedonian conqueror was dead, the men who liberated his own country and brought if from the edge of the abyss into a world power. His dream of conquering the Persian Empire now lays on his successor, his son king Alexander III.

Suppression of the Thracian, Illyrian, and Greek Rebellions

Once he ascended on the Macedonian throne, Alexander quickly disposed of all of his domestic enemies by ordering their execution. But soon he had to act outside Macedonia. Philip’s death caused series of rebellions among the conquered nations and the Illyrians, Thracians, and Greeks saw a chance for independence. Alexander acted swiftly. He forced his way into Greece despite the roads leading to the country being blocked by the Thessalians. As soon as he restored Macedonian rule in northern Greece, he marched into southern Greece. His speed surprised the Greeks and by the end of the summer 336 BC they had no other choice but to acknowledge his authority.
Believing the Greece would remain calm, Alexander returned to Macedonian, marched east into Thrace, and campaigned as far as the Danube river. He defeated the Thracians and Tribalians in series of battles and drove the rebels beyond the river. Then he marched back across Macedonia and on his return crushed in a single week the threatening Illyrians, before they could receive additional reinforcements.
But now in Greece, upon rumors of his death, a major revolt broke out that engulfed the whole nation. Enraged, Alexander marched south covering 240 miles in two weeks appearing before the walls of Thebes with large Macedonian army. He let the Greeks know that it was not too late for them to change their minds, but the Thebans confident in their position called for all the Greeks who wished to set Greece free to join them against the Macedonians. They were not aware that the Athenians and the Peloponnesians, stunned by the speed of the Macedonian king, quickly reconsidered their options and were now awaiting the outcome of the battle before they make their next move.
Alexander's general
Perdiccas attacked the gates, broke into the city, and Alexander moved with the rest of the army behind him to prevent the Thebans from cutting him off. The Macedonians stormed the city, killing everyone in sight, women and children included. 6,000 Thebans citizens died and 30,000 more were sold as slaves. The city where Alexander's father was kept as hostage for three years, was plundered, sacked, burned, and razed to the ground, just like Philip acted with Methone, Olynthus, and the rest of the Greek cities in Chalcidice. Only the temples and the house of the poet Pindar were spared from distraction. This was example to the rest of Greece and Athens and the other Greek city-states quickly rethought their quest for freedom. Greece remained under Macedonian rule.
The Battle of Granicus
With the conquered territories firmly in Macedonian control, Alexander completed the final preparations for the invasion of Asia. The 22 year-old king appointed Philip's experienced general
Antipater as regent in his absence to preside over the affairs of Macedonia and Greece, left him a significant force of 13,500 Macedonian soldiers to watch Greece, Thrace, Illyria, and protect Macedonia, and set out for the Hellespont (modern Dardanelles) in the spring of 334 BC.
As his ship approached the Asia Minor's coast, he threw his spear from abroad and stuck it in the ground. He stepped onto the shore, pulled the weapon from the soil, and declared that the whole of Asia would be won by the Macedonian spear.
In the army there were 25,000 Macedonians, 7,600 Greeks, and 7,000 Thracians and Illyrians, but the chief officers were all Macedonians, and Macedonians also commanded the foreign troops. Alexander's second in command was Philip's general Parmenio, the other important commanders being
Perdiccas, Craterus, Coenus, Meleager, Antigonus, and Parmenio's son Philotas. The army soon encountered the forces of King Darius III. There were 40,000 Persians and Greeks (20,000 each) waiting for them at the crossing of the river Granicus, near the ancient city of Troy. These Greeks had joined the Persians in the years following the defeat of the Greek army by Philip II at Chaeronea. It is important to note the number of Greeks on the both sides. The Greeks in the Macedonian train were mobilized by the Macedonians, and historians Peter Green and Ulrich Wilcken speak of them as hostages that would ensure the good behavior of their countrymen left behind in Greece under the watch of Antipater's Macedonian garrisons. Not surprisingly, the Greeks in Alexander's army played insignificant role in the upcoming battles, only to be discharged when convenient. But far greater number of Greeks joined the Persians brushing away the memory of the Persian invasion of Greece some 150 years ago. The ancient Greek historian Arrian cited the "old racial rivalry between the Greeks and Macedonians" that led to this hatred on both sides.
The Macedonians defeated the Persians and put them to flight and although the Greeks held their ground and fiercely fought, the battle ended in Macedonian victory. Almost the entire Greek force was annihilated. 18,000 Greeks perished on the banks of Granicus and the 2,000 survivors were sent to forced labor in Macedonia. The Macedonians lost only 120 men according to tradition.
The Campaigns in Asia Minor
Alexander then led the army south across Asia Minor. Ironically, it is not the Persians but the Greek coastal cities which gave the greatest resistance to the Macedonians. The Greek commander Memnon and his men considerably slow down the advance of Alexander and many Macedonians died during the long and difficult sieges of the Greek cities of Halicarnassus, Miletus, Mylasa. But at the end the Macedonian army defeated the enemy and conquered the coast of Asia Minor. Alexander then turned northward to central Asia Minor, to the city of Gordium.

Gordium was a home of the famous so-called Gordian Knot. Alexander knew the legend that said that the man who could untie the ancient knot was destined to rule the entire world. To that date nobody had succeeded in raveling the knot. But the young Macedonian king simply slashed it with his sword and unraveling its ends.
The Battle of Issus
In the autumn of 333 BC, the Macedonian army's encountered the Persian forces under the command of King Darius III himself at a mountain pass at Issus in northwestern Syria. 30,000 Greeks again formed a sizable addition to the Darius' army as elite fighters and were positioned directly against the Macedonian phalanx. Describing the atmosphere before a battle, the Roman historian Curtius explained how Alexander raised the morale of the Macedonians, Greeks, Illyrians, and Thracians in his army, one at the time:
"Riding to the front line he (Alexander the Great) named the soldiers and they responded from spot to spot where they were lined up. The Macedonians, who had won so many battles in Europe and set off to invade Asia ... got encouragement from him - he reminded them of their permanent values. They were the world's liberators and one day they would pass the frontiers set by Hercules and Father Liber. They would subdue all races on Earth. Bactria and India would become Macedonian provinces. Getting closer to the Greeks, he reminded them that those were the people (the Persians on the other side) who provoked war with Greece, ... those were the people that burned their temples and cities ... As the Illyrians and Thracians lived mainly from plunder, he told them to look at the enemy line glittering in gold ..." (Q. Curtius Rufus 3.10.4-10)

Darius's army greatly outnumbered the Macedonians, but the Battle of Issus ended in a big victory for Alexander. Ten's of thousands of Persians, Greeks, and other Asiatic soldiers were killed and king Darius fled in panic before the Macedonian phalanx, abandoning his mother, wife, and children behind. Alexander treated them with the respect out of consideration for their royalty.
The Sieges of Tyre and Gaza
The victory at Issus opened the road for Syria and Phoenicia. In early 332, Alexander sent general Parmenio to occupy the Syrian cities and himself marched down the Phoenician coast where he received the surrender of all major cities except the island city of Tyre which refused to grant him access to sacrifice at the temple of the native Phoenician god Melcart. A very difficult seven-month siege of the city followed. In an enormous effort, the Macedonians begun building a mole that would connect the island-city with the coast. Tons of rocks and wood were poured into the water strip separating the island from the coast but its construction and the attacks from the city walls cost Alexander many of his bravest Macedonians. Although seriously tempted to lift the siege and continue marching on Egypt, Alexander did not abandon the project and continued the siege, surrounding the island with ships and blasting the city walls with catapults. When the walls finally gave in, the Macedonians poured their anger over the city defenders - 7,000 people were killed, 30,000 were sold as slaves. Alexander entered the temple of Melcart, and had his sacrifice.
During the seven-month siege of Tyre, Alexander received a letter from Darius offering a truce with a gift of several western provinces of the Persian Empire, but he refused to make peace unless he could have the whole empire. He continued marching south toward Egypt but was again held up by resistance at Gaza. The Macedonians put the city under a siege which lasted two months, after which the scenario of Tyre was repeated. With the fall of Gaza, the whole Eastern Mediterranean coast was now secured and firmly in the hands of the Macedonians.
The mainland Greeks had hoped that the Persian navy and the Greek commander Memnon would land in Greece and help them launch a rebellion against Antipater's Macedonians, transfer the war into Macedonia itself, and cut off Alexander in Asia, but the sealing of the coast prevented this from happening. Memnon fell sick and died while attempting to regain the lost Greek city of Miletus on the Asia Minor coast, and the Persian plan to transfer the war into Europe well apart.
Alexander in Egypt
Alexander entered Egypt in the beginning of 331 BC. The Persian satrap surrendered and the Macedonians were welcomed by the Egyptians as liberators for they had despised living under Persian rule for almost two centuries. Here Alexander ordered that a city be designed and founded in his name at the mouth of river Nile, as trading and military Macedonian outpost, the first of many to come. He never lived to see it built, but Alexandria will become a major economic and cultural center in the Mediterranean world not only during the
Macedonian rule in Egypt but centuries after.
In the spring of 331 Alexander made a pilgrimage to the great temple and oracle of Amon-Ra, the Egyptian god of the sun, whom the Greeks and Macedonians identified with Zeus Ammon. The earlier Egyptian pharaohs were believed to be sons of Amon-Ra and Alexander as new ruler of Egypt wanted the god to acknowledge him as his son. He decided to make the dangerous trip across the desert to visit the oracle at the temple of the god. According to the legend, on the way he was blessed with abundant rain, and guided across the desert by ravens. At the temple, he was welcomed by the priests and spoke to the oracle. The priest told him that he was a son of Zeus Ammon, destined to rule the world, and this must have confirmed in him his belief of divine origin. Alexander remained in Egypt until the middle of 331, and then returned to Tyre before facing Darius.
The Battle of Gaugamela
At Tyre, Alexander received reinforcements from Europe, reorganized his forces, and started for Babylon. He conquered the lands between rivers Tigris and Euphrates and found the Persian army at the plains of Gaugamela, near modern Irbil in Iraq, which according to the exaggerated accounts of antiquity was said to number a million men. The Macedonians spotted the lights from the Persian campfires and encouraged Alexander to lead his attack under cover of darkness. But he refused to take advantage of the situation because he wanted to defeat Darius in an equally matched battle so that the Persian king would never again dare to raise an army against him.

The two armies met on the battlefield the next morning, October 1, 331 BC. On the Persian side were numerous Asiatic nations - Bactrians, Indians, Medians, Sogdians, even Albanians from the Caucasus, the ancestors of the modern Albanians who many centuries later migrated to Europe and are now northern neighbors to the modern Greeks and western neighbors to the modern Macedonians. The survivors of the 50,000 Greeks which Darius had on his side at the beginning of the war were also among the Persian ranks.

At the beginning of the battle the Persian forces split and separated the two Macedonians wings. The wing of general Parmenio appeared to be backing down, but Alexander's cavalry rode straight after Darius and forced again his flight like he did at Issus. Darius fled to Ecbatana in Media, and Alexander occupied Babylon, the imperial capital Susa, and the Persian capital Persepolis, and was henceforth proclaimed king of Asia. Four months later, the Macedonians burned the royal palace in Persepolis, completing the end of the ancient Persian Empire.
Suppression of the Greek Rebellion, Discharge of the Greeks, and the Death of Darius
Meanwhile in Greece, the Greeks under the leadership of Sparta rose to a rebellion against the Macedonian occupation.
Antipater was in Thrace at the time and the Greeks took the opportunity to push back the Macedonian forces. But their initial victory did not last for long as Antipater returned with a large army, defeated the rebels, and regained Greece. 5,300 Greeks, including the Spartan king Agis were killed, while the Macedonians lost 3,500 men.
In Asia, the news of the beginning of the Greek rebellion had Alexander so deeply worried, that he immediately sent money to Antipater to counter it. And when he learned that the Greeks were defeated, he proclaimed the end of the "Hellenic Crusade" and discharged all-Greek forces in his army. He no longer needed these
hostages and potential troublemakers.
Alexander continued his pursuit of Darius for hundreds of miles from Persepolis. When he finally caught up to him, he found the Persian king dead in his coach. He was assassinated by Bessus, the satrap of Bactria which now proclaimed himself "King of the Kings", assuming the title of the Persian kings. Alexander gave Darius a royal funeral and set out for Bactria after his murderer.
The Trial of Philotas and the Murder of ParmenioTo win the support of the Persian aristocracy Alexander appointed many Persians as provincial governors in his new empire. He adopted the Persian dress for ceremonies, gave orders for Persians to be enlisted in the army, and encouraged the Macedonians to marry Persian women.
But the Macedonians were unhappy with Alexander's Orientalization for they were proud of their Macedonian customs, culture, and language. His increasingly Oriental behavior eventually led to conflict with the Macedonian nobles and some Greeks in the train. In 330 BC series of allegations were brought up against some of Alexander's officers concerning a plot to murder him. Alexander tortured and executed the accused leader of the conspiracy, Parmenio's son Philotas, the commander of the cavalry. Several other officers were also executed according to Macedonian law, in order to eliminate the alleged attempt on Alexander's life. During the trial of Philotas Alexander raised the question of the use of the ancient Macedonian language. He spoke:
"'The Macedonians are about to pass judgment upon you; I wish to know whether you will use their native tongue in addressing them.' Philotas replied: 'Besides the Macedonians there are many present who, I think, will more easily understand what I shall say if I use the same language which you have employed.' Than said the king: 'Do you not see how Philotas loathes even the language of his fatherland? For he alone disdains to learn it. But let him by all means speak in whatever way he desires, provided that you remember that he holds out customs in as much abhorrence as our language.'" (
Quintus Curtius Rufus 6.9.34-36)
The trial of Philotas took place in Asia before a multiethnic public, which has accepted Greek as their common language. Alexander spoke Macedonian with his conationals, but used Greek in addressing the Greeks and the Asians, as Greek was widely taken as international language in ancient times. Like Carthaginian, Illyrian, and Thracian, ancient Macedonian was not recorded in writing. However, on the bases of about hundred glosses, Macedonian words noted and explained by Greek writers, some place names from Macedonia, and names of individuals, most scholars believe that ancient Macedonian was a separate Indo-European language. Evidence from phonology indicates that the ancient Macedonian language was distinct from ancient Greek and closer to the Thracian and Illyrian languages. Some modern writers have erroneously concluded that the Macedonians spoke Greek based on few Greek inscriptions discovered in Macedonia, but that is by no means a proof that the Macedonian was not a distinct language. Greek inscriptions were also found in Thrace and Illyria, the Thracians even inscribed their coins and vessels in Greek, and we know that both the Illyrians and the Thracians were not Greeks who had distinct languages.
After Philotas was executed according to the Macedonian custom, Alexander ordered next the execution of Philotas' father, general Parmenio. But the death of the old general did not sit well with every Macedonian in the army. Parmenio was a veteran, proven solder of Philip's guard, a men who played a major part in leading the Macedonian armies and rising the country to a world power. In fact Philip II had often remarked how proud he was to have Parmenio as his general.
The Murder of Cleitus and the execution of Callisthenes
Alexander next killed Cleitus, another Macedonian noble, in a drunken brawl. Heavy drinking was a cherished tradition at the Macedonian court and that day Cleitus publicly denounced the king before the present for the murders of Parmenio and Philotas. He went further by ridiculing Alexander for claiming to be "son of Ammon" and for denouncing his own father Philip II. Alexander lost his temper, snatched the spear from the bodyguard standing near, and ran Cleitus through with it. Although he mourned his friend excessively and nearly committed suicide when he realized what he had done, all of Alexander's associates thereafter feared his paranoia and dangerous temper.
He next demanded that Europeans, just like the Asians, follow the Oriental etiquette of prostrating themselves before the king - which he knew was regarded as an act of worship by the Greeks. But resistance put by Macedonian officers and by the Greek historian Callisthenes, the nephew of Aristotle who had joined the expedition, defeated the attempt. Callisthenes was soon executed on a charge of conspiracy, and we can only imagine how Aristotle received the news of his death. The two were already estranged for a long time before Callisthenes’ execution, as Alexander's letters to his former tutor carried unfriendly contents.
The Macedonians spent two hard years in Bactria fighting a guerilla war against the followers of Bessus and the Sogdian ruler Spitamenes. Finally, Bessus was caught and executed for the murder of his king Darius III, and Spitamenes was killed by his own wife which was tired of running away. Bactria and Sogdiana, the most eastern provinces of the Persian Empire came under Macedonian control. It is here that Alexander fell in love with and married the beautiful Sogdian princess Roxane.
The March on India
In the spring of 327 BC, Alexander and his army marched into India invading Punjab. The greatest of Alexander's battles in India was at the river Hydaspes, against king Porus, one of the most powerful Indian rulers. In the summer of 326 BC, Alexander's army crossed the heavily defended river during a violent thunderstorm to meet Porus' forces. The Indians were defeated in a fierce battle, even though they fought with elephants, which the Macedonians had never seen before. Porus was captured and like the other local rulers he had defeated, Alexander allowed him to continue to govern his territory.
In this battle Alexander's horse Bucephalus was wounded and died. Alexander had ridden Bucephalus into every one of his battles in Europe and Asia, so when it died he was grief-stricken. He founded a city which he named Buckephalia, in his horse's name.
The army continued advancing as far as the river Hydaspes but at this point the Macedonians refused to go farther as reports were coming of far more larger and dangerous armies ahead equipped with many elephants and chariots. General Coenus spoke on army's behalf to the king. Reluctantly, Alexander agreed to stop here. Not too long afterwards Coenus died and the army buried him with the highest honors.
It was agreed that the army travel down south the rivers Hydaspes and Indus so that they might reach the Ocean on the southern edge of the world and from there head westward toward Persia. 1,000 ships were constructed and while the navy sailed the rivers, the army rode down along the rivers banks, stopping to attack and subdue the Indian villages along the way.
One of the villages in which the army stopped belonged to the Malli, who were said to be one of the most warlike of the Indian tribes. Alexander was severally wounded in this attack when an arrow pierced his breastplate and his ribcage. The Macedonians rescued him in a narrow escape from the village. Still the Malli surrendered as Alexander became to recover from the grave wound. The travel down the river resumed and the Macedonian army reached the mouth of the Indus in the summer of 325 BC. Then it turned westward to Persia.
But the return was a disaster. The army was marching through the notorious Gerdosian desert during the middle of the summer. By the time Alexander reached Susa thousands had died of heat and exhaustion.
Alexander's Death
In the spring of 324, Alexander held a great victory celebration at Susa. He and 80 of his close associates married Persian noblewomen. In addition, he legitimized previous so-called marriages between soldiers and native women and gave them rich wedding gifts, no doubt to encourage such unions.
Little later, at Opis he proclaimed the discharge of 10,000 Macedonian veterans to be sent home to Macedonia with general
Craterus. Craterus' orders were to replace Antipater and Antipater’s to bring new reinforcements in Asia. But the army mutinied hearing this. Enraged Alexander pointed the main ringleaders to his bodyguards to be punished and then gave his famous speech where he reminded the Macedonians that without him and his father Philip, they would have still been leaving in fear of the nations surrounding Macedonia, instead of ruling the world. After this the Macedonians were reconciled with their king and 10,000 of them set out for Europe, leaving their children of Asian women with Alexander. In the same time 30,000 Persian youth already trained in Macedonian manner were recruited in the army. Alexander prayed for unity between Macedonians and Persians and by breeding a new army of mixed blood he hoped to create a core of a new royal army which would be attached only to him.
But Alexander will never see this happen. Shortly before beginning of the planned Arabian campaign, he contracted a high fever after attending a private party at his friend's Medius of Larisa. As soon as he drank from the cup he “shrieked aloud as if smitten by a violent blow”. The fever became stronger with each following day to the point that he was unable to move and speak. The Macedonians were allowed to file past their leader for the last time before he finally succumbed to the illness on June 7, 323 BC in the Macedonian month of Daesius. Alexander the Great, the Macedonian king and the great conqueror of Persian Empire, died at the age of 33 without designating a successor to the Macedonian Empire.

After Alexander
After his death, nearly all the noble Susa marriages dissolved, which shows that the Macedonians despised the idea. There never came to unity between Macedonians and Persians and there wasn't even a unity among the Macedonians. Alexander's death opened the anarchic age of the Successors and a bloody Macedonian civil war for power followed.
As soon as the news of Alexander's death were known, the Greeks rebelled yet again and so begun the
Lamian War. The Macedonians were defeated and expelled from Greece, but then Antipater received reinforcements from Craterus who brought to Macedonia the 10,000 veterans discharged at Opis. Antipater and Craterus jointly marched into Greece, defeated the Greek army at Crannon in Thessaly and brought the war to an end. Greece will remain under Macedonian rule for the next one and a half century.
In Asia the Macedonian commanders who served Alexander fought each other for power.
Perdiccas and Meleager were murdered, Antigonus rose to control most of Asia, but his growth of power brought the other Macedonian generals in coalition against him. He was killed in battle and the Macedonian Empire split into four main kingdoms - the one of Seleucus (Asia), Ptolemy (Egypt), Lysimachus (Thrace), and Antipater's son Cassander (Macedonia, including Greece).
The rise of Rome put an end to Macedonian kingdoms. Macedonia and Greece were conquered in 167/145 BC,
Seleucid Asia by 65 BC, and Cleopatra VII, the last Macedonian descendent of Ptolemy committed suicide in 30 BC, after which Egypt was added to the Roman Empire.
With the split of the Roman Empire into Western and Eastern (Byzantium), the Macedonians came to play a major role in Byzantium. The period of rule of the
Macedonian dynasty which ruled the Eastern Roman Empire from 867 to 1056 is known as the "Golden Age" of the Empire. The Eastern Roman Empire fell in the 15th century and Macedonia, Greece, and the whole southern Balkans came under the rule of the Turkish Empire.
Greece gained its independence at the beginning of the 19th century with the help of the Western European powers,
while Macedonia which continued to be occupied by foreign powers, gained independence in 1991, but only over 37% of its historical ethnic territory. With the Balkan Wars of 1912/13 Macedonia was occupied by the armies of its neighbors - 51% of it's territory came under, and still is under the rule of Greece, while the remaining 12% are still occupied by Bulgaria. Both Greece and Bulgaria had been condemned numerous times for the oppression of their large Macedonian minorities which they had stripped off basic human rights, ever since the partition of the country. (bibliography Ancient Greek and Roman Historians and Modern Historians)

Wednesday, January 27, 2010

Sargon of Akkad, also known as Sargon the Great "The Great King"


A great place to learn more about Sargon the Great is on Wikipedia.

The Armies of Sumer and Akkad, 3500-2200 BC


The area of present-day Iraq is the site of ancient Sumer and Akkad, two city-states that produced the most sophisticated armies of the Bronze Age. The Greeks called the area Mesopotamia, literally the "land between the two rivers," a reference to the Tigris and Euphrates basin. In the Bible, the area is called Shumer , the original Sumerian word for the southern part of Iraq, the site of Sumer with its capital at the city of Ur. If the river is followed northward from Sumer for about 200 miles, the site of ancient Akkad can be found. From here, in 2300 B.C., Sargon the Great launched a campaign of military conquest that united all of Mesopotamia. Within a decade Sargon had extended his conquests from the Persian Gulf to the Mediterranean Sea and northeastward to the Taurus Mountains of Turkey . Sargon the Great provided the world with its first example of a military dictatorship.
Sumerian civilization was among the oldest urban civilizations on the planet. In Sumer the first attempts at writing emerged to produce ancient cuneiform, a form of administrative language written as wedged strokes on clay tablets. And in ancient Sumer the first detailed records, written or carved in stone, of military battles appeared. No society of the Bronze Age was more advanced in the design and application of military weaponry and technique than was ancient Sumer, a legacy it sustained for two thousand years before bequeathing it to the rest of the Middle East.
The cities of Sumer, first evident in 4000 B.C., provide the world's first examples of genuine urban centers of considerable size. In these early cities, especially in Eridu and Urak, people first manifested the high degree of cooperative effort necessary to make urban life possible. Both cities reflected the evidence of this cooperation in the dikes, walls, irrigation canals, and temples which date from the fourth millennium. An efficient agricultural system made it possible to free large numbers of people from the land, and the cities of ancient Sumer produced social structures comprised largely of freemen who met in concert to govern themselves. The early Sumerian cities were characterized by a high degree of social and economic diversity, which gave rise to artisans, merchants, priests, bureaucrats and, for the first time in history, professional soldiers. The ancient Sumerians were a polyglot of ethnic peoples, much like in the United States.
The period of interest for the student of military history is that from 3000 to 2316 B.C., the date that Sargon the Great united all of Sumer into a single state. This period was marked by almost constant wars among the major city-states and against foreign enemies. Among the more common foreign enemies of the southern city-states were the Elamites, the peoples of northern Iran. The conflict between Sumerians and Elamites probably extended back to Neolithic times, but the first recorded instance of war between them appeared in 2700 B.C., when Mebaragesi, the first king on the Sumerian King List, undertook a war against the Elamites, and "carried away as spoil the weapons of Elam." This first "Iran-Iraq war" was fought in the same area around Basra and the salt marshes that have witnessed the modern conflict of the last decade between the same two states.
The almost constant occurrence of war among the city-states of Sumer for two thousand years spurred the development of military technology and technique far beyond that found elsewhere at the time. The first war for which there is any detailed evidence occurred between the states of Lagash and Umma in 2525 B.C. In this war Eannatum of Lagash defeated the king of Umma. The importance of this war to the military historian lies in a commemorative stele that Eannatum erected to celebrate his victory. It is called the Stele of Vultures for its portrayal of birds of prey and lions tearing at the corpses of the defeated dead as they lay on the desert plain. The stele represents the first important pictorial of war in the Sumerian period. The Stele of Vultures portrays the king of Lagash leading an infantry phalanx of armored, helmeted warriors, armed with spears, trampling their enemies. The king, with a socket axe, rides a chariot drawn by four onagers (wild asses.) In a lower panel, Eannatum holds a sickle-sword. The information and implications of this stele are priceless.
The stele demonstrates that the Sumerian troops fought in phalanx formation, organized six files deep, with an eight-man front, somewhat similar to the formation used in Archaic Greece. Fighting in phalanx requires training and discipline, and the stele thus suggests that the men in this battle were professional soldiers. The typical neolithic army of men brought together to meet a temporary crisis found in Egypt throughout the Old Dynasty period had been clearly superseded in Sumer by the professional standing army. We know from the Tablets of Shuruppak (2600 B.C.) that even at this early date the kings of the city-states provided for the maintenance of 600-700 hundred soldiers on a full-time basis. This provision of military equipment for the soldiers was a royal expense. Gone was the practice of each warrior fashioning his own equipment. The stele provides the first evidence in human history of a standing professional army.
The first historical evidence of soldiers wearing helmets is also provided on the stele. From the bodies of soldiers found in the Death Pits of Ur dating from 2500 B.C., we know that these helmets were made of copper and probably had a leather liner or cap underneath. The appearance of the helmet marks the first defensive response to the killing power of an important offensive weapon, the mace, probably the oldest effective weapon of war. It was an extremely effective weapon against a soldier with no protection for the head. But in Sumer, the presence of a well-crafted helmet indicated a major development in military technology that was so effective that it drove the mace from the battlefield.
The first military application of the wheel is depicted on the stele which shows Eannatum riding in a chariot. Interestingly, the Sumerians also invented the wheeled cart, which became the standard vehicle for logistical transport in the Middle East until the time of Alexander the Great. The Sumerian invention of the chariot ranks among the major military innovations in history. The Sumerian chariot was usually a four-wheeled vehicle (although there are examples of the two-wheeled variety in other records) and required four onagers to pull it. The Sumerians are also credited with inventing the rein ring for use with the chariot in order to give the driver some control over the onagers . At this early stage of development the chariot probably was not a major offensive weapon because of its size, weight, and instability. In all probability it was not produced in quantity. Later, however, in the hands of the Hyksos, Hittites, Cannanites, Egyptians, and Assyrians, the chariot became the primary striking vehicle of the later Bronze and early Iron Age armies. Chariot drivers, archers, and spearmen became the elite fighting corps of the ancient world. In some countries of the area, the tradition continues to this day. It is not accidental that the Israeli army named its first tank the Merkava . In Hebrew, Merkava means chariot.
The lower palette of the Stele of Vultures shows the king holding a sickle-sword. The sickle-sword became the primary infantry weapon of the Egyptian and Biblical armies at a much later date. When the Bible speaks of peoples being "smoted," the reference is precisely to the sickle-sword. The fact that the sickle-sword appears on two independent renderings of the same period suggests strongly that the Sumerians invented this important weapon sometime around 2500 B.C.
The stele shows Eannatum's soldiers wearing what appears to be armored cloaks. Each cloak was secured around the neck and was made either of cloth or, more probably, thin leather. Metal disks with raised centers or spines like the boss on a shield were sown on the cloak. Although somewhat primitive in application, the cloak was the first representation of body armor, and would have afforded relatively good protection against the weapons of the day. Later, of course, the Sumerians introduced the use of overlapping plate body armor.
Other ancient Sumerian archaeological sources portray additional examples of important military innovations. A carved conch plate shows the king of Ur armed with a socket axe. The development of the bronze socket axe remains one of Sumer's major military innovations, one that conferred a significant military advantage. Ancient axe makers had difficulty in affixing the axeblade to the shaft with sufficient strength so as to allow it to remain attached when striking a heavy blow. The use of the cast bronze socket, which slipped over the head of the shaft and could be secured with rivets, allowed a much stronger attachment of the blade to the shaft. It is likely that the need for a stronger axe arose in response to the development of some type of body armor that made the cutting axe less effective as a killing instrument. Further, Sumerian axes by 2500 B.C. clearly show a change in design. The most significant change was a narrowing of the blade so as to reduce the impact area and bring the blade to more of a point. The development marks the beginning of the penetrating axe, whose narrow blade and strong socket made it capable of piercing bronze plate armor. The result was the introduction of one of the most devastating weapons of the ancient world, a weapon that remained in use for two thousand years.
The military technology of the ancient world did not, as in modern times, develop independent of need. There were, after all, no research and development establishments to invent new weapons. In the ancient world military technology arose in response to perceived practical needs arising from battlefield experience. And in Sumer, two thousand years of war among the city-states provided the opportunity for constant military innovation. In other countries, such as Egypt, that were sealed off from major enemies by geography and culture, there was little need to change military technologies. The weapons of Egypt, as a result, remained far behind developments in Sumer because they were adequate to the task at hand. There was no need to develop body armor, the helmet, or the penetrating axe when one's enemies did not possess this technology. But sophisticated weaponry and tactics required some form of larger social organization to give them impetus and direction.
We know very little about the military organization of Sumer in the third millennium. We can judge from the Tablets of Shuruppak (2600 B.C.) that the typical city-state comprised about 1800 square miles, including all its fields and lands. This area could sustain a population of between 30 and 35 thousand people. The tablets record a force of between 600-700 hundred soldiers serving as the king's bodyguard, the corps of the professional army. But a population of this size could easily support an army of regular and reserve forces numbering between four and five thousand men at full mobilization. Surely some form of conscription must have existed since theirs was a common tradition of corve'e labor to maintain the dikes and temples. Yet the military confrontations of the time may not have required very large armies. Conscript troops would not usually be capable of the training and discipline required of an infantry phalanx. If they were used, they were likely armed with some other weapons, like the sickle-sword or the bow, whose application could be taught to an average conscript or reservist in a few days.
One fact contributing strongly to the possibility of some sort of military organization was that by 2400 B.C. the Sumerian kings had largely abandoned their religious functions to the priesthoods while increasing their civil functions and control. The kings became the undisputed controllers of civic resources. Moreover, it is simply not reasonable to expect that a people who could organize themselves to tame the Tigris and Euphrates with an elaborate system of dikes, canals, and bridges and who could sustain a sophisticated system of irrigation would, at the same time, have simply left to chance the organization of their military arm, among the most important roles of the king.
The period following Eannatum's death was characterized by more war, a situation that led to a relatively even development of weapons technology throughout the city-states of Sumer. Two hundred years after Eannatum, King Lugalzagesi of Umma succeeded in establishing his influence over all of Sumer, although there is no evidence that he introduced any significant changes. Twenty-four years later, the empire of Lugalzagesi was destroyed by the forces of a Semitic prince from the northern city of Akkad, Sargon the Great. By force of arms he conquered all the Sumerian states, the entire Tigris-Euphrates basin, and brought into being an empire that stretched from the Taurus Mountains to the Persian Gulf. Sargon united both halves of Mesopotamia for the first time since 4000 B.C.
As with most early Sumerian kings, we know little about Sargon the Great. Cuneiform records indicate that in his 50-year reign he fought no fewer than 34 wars. One account suggests that his core military force numbered 5,400 men; if that account is accurate, then Sargon's standing army at full mobilization would have constituted the largest army of the time by far. Even for this time a standing army of this size is not as outrageous as it may seem. Unlike leaders of the previous wars between the rival city-states, Sargon created a national empire and would have required a much larger force than usual to sustain it, as he and his heirs did for 300 years. In this sense, Sargon faced the same problem as Alexander. Like Alexander, once the city-states were brought to heel, Sargon would have required them to place at his disposal some of their military forces. As we have noted, each of the 14 major city-states could have sustained an army of between four and five thousand men, not counting the small states that would also have been forced to contribute. Yet another source of military manpower would have been available from the conquered non-Sumerian provinces. It was common practice through Greek and Roman times to enlist soldiers of the conquered into the imperial armies of the time. The armies of imperial Egypt, Assyria, Persia, and Rome all had large contingents of former enemies within their ranks.
That Sargon's army would have been comprised of professionals seems obvious in light of the constant state of war that characterized his reign. Even if they had begun as conscripts, within a short time Sargon's soldiers would have become battle-hardened veterans. Equipping an army of this size would have necessitated a high degree of military organization to run the weapons and logistics functions, to say nothing of routine administration likely attendant to a people who, by Sargon's time, had been keeping written records for more than a millennium.
During the Sargonid period, the Summerians/Akkadians contributed yet another major innovation in weaponry, the composite bow. The innovation may have come during the reign of Naram Sin (2254-2218), Sargon's grandson. Like his grandfather, Naram Sin fought continuous wars of suppression and conquest. His victory over the Lullubi is commemorated in a rock sculpture that shows Naram Sin armed with a composite bow. This rendering marks the first appearance of the composite bow in history and strongly suggests it was of Sumerian/Akkadian origin.
This bow was a major military innovation. While the simple bow could kill at ranges from 50-100 yards, it would not penetrate even simple armor at these ranges. The composite bow, with a pull of 2-3 times that of the simple bow, would easily have penetrated leather armor, and perhaps even the early prototypes of bronze armor that were emerging at this time. Even in the hands of untrained conscript archers, the composite bow could bring the enemy under a hail of arrows from twice the distance as the simple bow. So important was this new weapon that it became a basic implement of war in all armies of the region for the next fifteen hundred years.
The armies of Sumer and Akkad represented the pinnacle of military development in the Bronze Age. No army of the same period could match the Sumerians in military effectiveness and weaponry. The Sumerian civilization produced no fewer than six major new weapons and defensive systems, all of which set the standard for other armies of the Bronze Age and Iron Ages. Few armies in history have been so innovative.
The armies of Egypt, on the other hand, although already a thousand years old by the time of Sargon, were technologically inferior to the Sumerians and would remain so until, in a remarkable example of technological transfer, the Egyptians themselves obtained the weapons of the Sumerians and used them to forge the world's next great military empire.

The Origins of War

The invention and spread of agriculture coupled with the domestication of animals in the fifth millennium B.C. are acknowledged as the developments that set the stage for the emergence of the first large-scale, complex urban societies. These societies, which appeared almost simultaneously around 4000 B.C. in both Egypt and Mesopotamia, used stone tools, but within 500 years stone tools and weapons gave way to bronze. With bronze manufacture came a revolution in warfare.
This period saw the development of many new weapons -- the penetrating axe, armor, helmet, composite bow the wheel and chariot -- and gave birth to a number of tactical innovations -- phalanx formations, increased mobility, pursuit, emergent staffs and rank structures. It would be incorrect to conclude, however, that new weapons were responsible for the great increase in the scale of warfare that characterized this period of human history. Improved weaponry, by itself, would have produced only a limited increase in the scale of warfare unless accompanied by new types of social structures capable of sustaining large armies and providing them with the impetus and means to fight on a heretofore unknown scale. The military revolution of the Bronze Age was rooted more in the development of truly complex societies than in weapons and technology.
What made the birth of warfare possible was the emergence of societies with fully articulated social structures that provided stability and legitimacy to new social roles and behaviors. The scale of these fourth millennium urban societies was, in turn, a result of an efficient agricultural ability to produce adequate resources and large populations. It is no accident that the two earliest examples of these societies, Egypt and Sumer, were states where large-scale agricultural production was first achieved. The revolution in social structures that rested upon the new economic base was the most important factor responsible for the emergence of warfare.
These early societies produced the first examples of state-governing institutions, initially as centralized chiefdoms and later as monarchies. The new government structures gave a degree of stability and permanence to the centralized direction of social resources on a large scale. Chiefdoms supported by organized but still small-scale armed forces forged the scattered elements of the protosocieties into true social orders. At the same time, centralization demanded the creation of an administrative structure capable of directing social activity and resources toward communal goals. By 3100 B.C., such an administrative structure, complete with writing and formal record keeping, was already evident in Egypt, and by 2700 B.C., it was present throughout the states of Mesopotamia. Although these structures were probably first employed on large scale public works projects -- building dikes, irrigation systems, the pyramids, and ziggurats of ancient Sumer -- it was but a short step to employ these new organizational resources in the service of warfare.
The development of central state institutions and a supporting administrative apparatus inevitably gave form and stability to military structures. The result was the expansion and stabilization of the formerly loose and unstable warrior castes that first emerged in the tribal societies of the fifth millennium. By 2700 B.C. in Sumer there was a fully articulated military structure and standing army organized along modern lines. The standing army emerged as a permanent part of the social structure and was endowed with strong claims to social legitimacy. And it has been with us ever since.
As important as these developments were, they could not have worked as they did without a profound change in the psychological basis of the people's social relationship with the larger community. The aggregation of large numbers of people into complex societies required that those living within them refocus their allegiances away from the extended family, clan, and tribe, and toward a larger social entity, the state. This psychological change was facilitated by the rise of religious castes that gave meaning to the individual's life beyond a parochial context. Organized belief systems were integrated into the social order and given institutional expression through public rituals that linked religious worship to political and military objectives that were national in scope and definition. Thus, the Egyptian pharaoh became divine, and military achievements of great leaders were perceived as divinely ordained or inspired. In this manner the terribly propulsive power of religion was placed at the service of the state and its armies.
It is important to remember that the period from 4000 to 2000 B.C. was a truly seminal period in the development of the institution and instrumentalities of war. When this period began, people had not yet invented cities or any of the other social structures required to support communal life on a large scale. Agriculture, which became the basis for the nation-state in the ancient period, was still in its infancy and could not yet provide a food supply adequate to sustain populations of even moderate size. Psychologically, people had not yet learned to attach meaning to any social group larger than the extended family, clan, or tribe. The important force of religion had not yet been given specific social focus to the point where it could become a powerful psychological engine to drive the spirit of conquest and empire. Even warfare itself had not in any meaningful sense been invented. There were only the embryonic beginnings of a warrior class still loosely embedded in a tribal social structure, a structure that lacked both the physical and psychological requirements to produce war on any scale. Military technology and organization were primitive, and the professionalization of armies and warfare had not yet begun. In any significant sense warfare had not yet been embedded in the social structure of man as a legitimate and permanent function of developed society. The two thousand years following the dawn of the fourth millennium changed all this. As a mechanism of cultural development, the conduct of war became a legitimate social function supported by an extensive institutional infrastructure, and it became an indispensable characteristic of the social order if people were to survive the predatory behavior of others. This period saw the emergence of the whole range of social, political, economic, psychological, and military technologies that made the conduct of war a relatively normal part of social existence. In less than two thousand years, man went from a condition in which warfare was relatively rare and mostly ritualistic in which combat death and destruction were suffered at low rates to one in which death and destruction were attained on a modern scale. In this period, warfare assumed modern proportions in terms of size of the armies involved, the administrative mechanisms needed to sustain them, the development of weapons, the frequency of occurrence, and the scope of destruction